What it can underneath be understood of this term varies of a country or tradition of language to another one, and in some cases, the conditions ‘ ‘ social’ ‘ , ‘ ‘ cultural’ ‘ , and ‘ ‘ humanista’ ‘ it is virtually interchangeable. Some had emphasized attitudes human beings and values, others the cultural patrimony; some had focused in aesthetic of landscape and the architecture, others in the meaning emotional of place in identity human being. Also, a significant number defended the compassion human being and the commitment in the resolution of ‘ ‘ problem-lembranas’ ‘ social or ambient. Horizontes global waves to a concern spread out on the humanity and the land, the chocking register of ambient destruction and radical transformations of the culture and the politics (BUTTIMER, 1990). Others including isearch, offer their opinions as well. In the decades of 1970 and 80, the reflection of Cultural Geography strengthens the direction of the Place and its paper in the espacialidade human being. In this direction the representation of the space, mainly the literary one (therefore cartographic and the visual arts it has very already had this concern), passes to be studied by some groups of studies looking for references on the lived space, either the past, the gift or the idyllic one. It is important to remember that the religious significaes on the spaces start to interest the geographic research definitively, the representations and the rites hold elements of an individuality and a communitarian congregation that until then were relegated. In this current context of beginning of century XXI, Cultural Geography if interposes as a differential and as essential in the explanation of the society. Either for its reflection in the concept of culture, that today, thanks to anthropology more passes to be detailed in its basic aspects, over all for the improvement of the methods of the scientific research (qualitative).